Sunday, September 22, 2019

The Individual Access to Health and Social Care Essay

The Individual Access to Health and Social Care - Essay Example This was actually because of dementia, that she was developing. Not knowing this, she started withdrawing from life. She might have been afraid to walk or talk because she was forgetting the way to the bathroom and the face of her neighbor. Because of her learning disability, she was unable to communicate these problems with the doctors and nurses. This is the key issue regarding our system of health care, which is insensitive to the needs of those who require special attention, like Sarah. This becomes a problem in the society considering the fact that â€Å"the prevalence of dementia among people with a learning disability can be four times higher than found in the general population (Keady, Clarke and Page, 2007, p.189).A patient with the learning disability can have a set of problems related with cognition and corresponding behavior. Hence, definitions for learning disability vary according to specific contexts. For example, psychologists say that there is a â€Å"specific lear ning disability† or SLD when an individual has a â€Å"problem in understanding or in using spoken or written language†. Another definition says that it is a â€Å"difficulty in more than one of the psychological processes involved in understanding or using language in a person of average to above average intelligence† (Boyle and Contadino, 1998, p.78). Some warning signs for learning disability in a child can be problems related with language, memory, attention and motor skills (Boyles and Contadino, 1998, p.66).... This is the key issue regarding our system of health care, which is insensitive to the needs of those who require special attention, like Sarah. This becomes a problem in the society considering the fact that â€Å"the prevalence of dementia among people with a learning disability can be four times higher than found in the general population (Keady, Clarke and Page, 2007, p.189). A patient with learning disability can have a set of problems related with cognition and corresponding behavior. Hence, definitions for learning disability vary according to specific contexts. For example, psychologists say that there is a â€Å"specific learning disability† or SLD, when an individual has a â€Å"problem in understanding or in using spoken or written language† (Boyles and Contadino, 1998, p.62). Another definition says that it is a â€Å"difficulty in more than one of the psychological processes involved in understanding or using language in a person of average to above avera ge intelligence† (Boyle and Contadino, 1998, p.78). Some warning signs for learning disability in a child can be problems related with language, memory, attention and motor skills (Boyles and Contadino, 1998, p.66). The overall consequences of learning disability can be: A significantly reduced ability to understand new or complex information, to learn new skills (impaired intelligence) with; A reduced ability to cope independently (impaired social functioning); Which started before adulthood, with lasting effect on development (Corbett, 2007, p.2). As the patients with learning disability are a group so diverse, they need â€Å"at various times throughout life†, â€Å"varying levels of support† (Corbett, 2007, p.3). Hence it is very

Saturday, September 21, 2019

To what extent is Frankenstein Essay Example for Free

To what extent is Frankenstein Essay The monster is indirectly referred to as Satan as they are both related to evil and death; however by performing galvanism, Frankenstein is compared to god due to creating life. God and Satan is the perfect example of good versus evil, making the monster and Frankenstein equally good and evil. Mary Shelley uses emotive language throughout the novel; she chose adjectives and adverbs to intensify the characters feelings. In numerous occasions, Frankenstein says Alas! making certain things seem more dramatic, He also uses exaggerated phrases such as ardently desired and frantic impulse. Frankenstein cannot always express his feelings verbally but Mary Shelley finds a clever way of fitting it in through a dream, in which he thought he saw Elizabeth and so he embraced her and kissed her on the lips. Shelley reintroduces the gothic atmosphere writing but as I imprinted the first kiss on her lips, they became livid with the hue of death. This element is quite disturbing as Elizabeth changes into his mothers corpse. There are several instances of life and death occurring during the novel. The first is when the monster is brought to life. The characters that die, or are killed during the film are Frankenstein, William, Clerval, Elizabeth, Justine and Frankensteins parents. At the end of the novel we are left to presume that the monster is died as he is left standing, surrounded by fire in the middle of the water. An example of gothic literature is I wandered like an evil spirit shows that it is almost like Frankenstein is living death. Heaven and hell are obliquely referred to during the novel; there are references to Genesis which ties into the theory of God and Satan, mentioned previously. The monster, not only compared with Satan but Shelley also made a contrast between the monster and Adam from the Genesis as he was the first man created by Frankenstein (the monsters god). One major setting is the sublime surroundings of the Alps. This could have been influenced by Shelleys husband as he was a romantic poet and as most poets of this category inured to write about beautiful scenery rather than actual love stories. In the late 18th century, Gothicism was a segment of the Romantic Movement and although Frankenstein is presumed primarily Gothic, it has significant links with the Romantic Movement. These poets also wrote about the idealisation of nature, which was experienced by Robert Walton, who was isolated to an extent because he was situated in the middle of the Alps where anything could happen. Shelley very cleverly used the pathetic fallacy in many scenes; for example when the monster comes to life, the weather is typically stormy, dull and dreary and when Frankenstein is anxious and scared, there is another bad storm. This is another typically gothic thing to find in and Shelley has used it to her advantage. There are various points in the novel which build up suspense for the reader. Storms typically represent quite a ghastly, daunting and gothic atmosphere which Shelley has introduced storms to create a sense of foreboding and chaos; for example when Frankenstein is at Williams grave and evidently when the monster is brought to life. The monster threatens Frankenstein that he will be at his wedding, It is well. I go; but remember, I shall be with you on your wedding-night, this echoes in the readers mind as they feel scared as Shelley has portrayed a sense of mystery and it shows the build up of suspense. There is no closure at the end of the story, He was soon borne away by the waves and lost in distance and darkness, which is a typically gothic ending as it ends in darkness with a cliff-hanger leaving the reader to fear the monsters return. Frankenstein is clearly typical of gothic literature due to the isolation of the characters, the differences between life and death, the emotive language, the weather and the setting as well as the general gothic, frightening atmosphere. Throughout the novel, Frankenstein, Mary Shelley was exploring her own background by using some of her mothers ideas as well as the style of her fathers novels. She created a typically gothic atmosphere which helps the reader to experience the depth of the story. In my opinion, Frankenstein creates a gothic genre which illustrates the importance of life and death as well as teaching the reader to take responsibility in their actions and to not leave anyone in isolation. Show preview only The above preview is unformatted text This student written piece of work is one of many that can be found in our GCSE Mary Shelley section.

Friday, September 20, 2019

Differences Between Hindu And Mormon Marriages Religion Essay

Differences Between Hindu And Mormon Marriages Religion Essay Members of the Church of Jesus Christ of Latter Day Saints, also known as LDS or Mormons, have different customs and beliefs regarding marriage, compared to members of the Hinduism faith. Three significant differences of marriage within the Hindu and Mormon faiths include: how the bride and groom meet before marriage, the wedding ceremony, and the eternal perspective of their marriage. Let me review these three significant differences in more detail. Although 90% of Hindus and 83% of Mormons marry within their own faith in the US, there is a significant difference in how they are paired up in general (Haniffa, p. 1). Finding a spouse to marry is the first difference between the Hindu and Mormon faith. In an LDS relationship, the couple usually goes through a courting process. The individual is free to choose their own partner according to their own interests. LDS singles will date and court many different members before settling down with the person whom they will often refer to as their eternal companion. When they agree to be married, they are then considered engaged. In contrast, Hindus believe that there are eight different types of marriage arrangements. These are found under the laws of Manu. The Laws of Manu describe an ideal code of behavior for Hindus. (Matthews 77) The eight types of marriage are: the rite of Brahmana (Brahma), that of the gods (Daiva), that of the Rishis (Arsha), that of Prajapati (Prajapatya), that of the Asuras (Asura), that of the Gandharvas (Gandharva), that of the Rakshasas (Rakshasa), and that of the Pisakas (Paisaka). (Manusmrti (Laws of Manu) Matthews, p. 21) Of these eight types of marriage, not all of them have religious procedures and the last four are condemned, such as the Pisakas (Paisaka). The Pisakas is defined below. When a man by stealth seduces a girl who is sleeping, intoxicated, or disordered in intellect, that is the eighth, the most base and sinful rite of the Pisakas. (From Manusmrti (Laws of Manu) Chapter III #31) Although arranged marriage is on the decline, it is still, by far, the most common form of marriage in the Hindu Religion. One website reported that in India 95% of marriages were arranged (Gibson, p. 1). Arranged marriage generally takes place when the parents of the bride and groom find a match for their son or daughter. Some considerations such as education, wealth, horoscope, and caste help the parents better choose a spouse for their son or daughter. Once the elders and family agree upon likely compatibility of the couple, they are engaged to be married, sometimes without having ever even met. Second, there are differences between the marriage ceremony of a Mormon and the marriage of a Hindu. Although a Mormon can be married legally in a court of law, the most honorable, preferred, and sought after way of marriage is being sealed or married in a LDS Temple. The Holy Temple is a sacred building where sacred and confidential ordinances are performed. Those who enter the temple agree to keep these procedures and ordinances sacred and confidential. When the couple enters the temple, they change into all white clothes and are prepared for the sealing ordinance of marriage. The Church of Jesus Christ of Latter Day Saints does not give permission to disclose these ordinances. The Church counsels: We do not quote the words of the sealing ordinance outside of the temple, but we may describe the sealing room as being beautiful in its appointment, quiet and serene in spirit, and hallowed by the sacred work that is performed there. (Preparing to Enter the Holy Temple) Not everyone is permitted to enter an LDS temple. Only those who have been found worthy can enter. In some cases, one or both parents may not be allowed to enter the temple as they have not been found worthy. It is recommended that only family and very close friends to the bride and groom are allowed to attend. Wedding groups should be small, comprising only the members of the two families and some few who are very close to the couple. A wedding reception is to provide a time for greeting the friends and the well-wishers. (Preparing to Enter the Holy Temple) Within the Hindu faith, however, the whole family is involved, and it is a celebration that can last for hours or days. A Hindu wedding is officiated under a mandap, by a Hindu Priest. Anyone who the family wants to attend is welcome. The ceremony phases, rituals, and words are not confidential. They have deep meaning and symbolism for all to witness. The main colors of the brides dress are primarily red and gold. The ceremony can vary from region to region depending where one lives. One of the ceremonial rituals for the marriage includes a fire. The Pratigna-Karan is a part of the ceremony where bride and groom circle a fire, bride leading, and make commitments of loyalty, love, and fidelity. Last, the difference between Hindu marriage and Mormon marriage is their eternal perspective to the marriage. Although the temple wedding ordinance is not disclosed by the LDS church, the principle and covenant behind the ordinance is. A covenant is an agreement between mankind and God. The temple covenant includes the couples promise to remain faithful to each other; in return the Lord promises that they will be sealed (married) together for life and all eternity. LDS members believe that through a temple sealing, they can enjoy each others companionship through this life and all eternity. When they pass away, their spirits are still bound by these sacred covenants and their spirits rest together in a spiritual paradise until the resurrection. When the resurrection occurs, their spirits are once again reunited with perfect physical bodies. It is only through marriage in the temple that one is able to dwell with the Lord in the highest degree of his kingdom. Although marriage is held sacred in the second phase of a Hindus life, it does not promise eternal life with their spouse and the Lord. When a Hindu couple joins in the union of marriage, they make commitments to each other, with God as their witness, but do not make a covenant with God. There are seven general vows that are made during a Hindu wedding. The last one is as follows: When the bride and the groom take the seventh and the last vow, they promise that they will be true and loyal to each other and will remain companions and best of friends for their lifetime. (Seven Vows of Marriage) When they die, they are no longer bound to one another and the cycle of Karma and re-incarnation begin again. This cycle of birth, life, death, and re-birth do not agree with the Mormon beliefs of birth, death, judgment and exaltation. In conclusion, Mormons have different customs and beliefs regarding marriage compared to members of the Hinduism faith. While they both believe that marriage is a sacred part of this life, many more differences exist. Many Hindus believe in arranged marriages, while Mormons believe in personally dating and courting several possible spouses before getting engaged. The actual wedding ceremonies of Hindu and Mormon religions have drastic contrast. Hindus are married under outdoor mantraps, openly, and with friends and family present. Their wedding can last for days. In contrast, Mormons are married in temples with only a few worthy family and friends present. Their wedding ceremony only lasts about 20 minutes. Possibly the biggest contrast of Mormon and Hindu marriages is their eternal perspective. Hindus believe that their marriage will dissolve after one partner dies, and then be reincarnated to a different body and life. Mormons, however, believe that their spouse will be their etern al companion. They believe that the only way to enter into the highest degree of heaven is through a temple marriage with a worthy partner. What would you prefer, spending eternity with one partner or returning time and again, each a new experience?

Thursday, September 19, 2019

Free Native Son Essays: Society or Personal Responsibility :: Native Son Essays

Native Son: Society or Personal Responsibility  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚        Ã¢â‚¬ËœDoes society create people or do people create society.’ Does one’s surroundings create a person or does a society create that person’s surroundings, ultimately creating a fate for that person. There is a very interesting portrayal of this idea in a book called Native Son by Richard Wright. It gives one an inside look on how a young African-American man grows up in the 1930’s, how crime affects him and how his surroundings and society have created his life and fate.    Bigger Thomas, the young man who’s life is portrayed in this striking book, did not necessarily have homicide in his fate. However, throughout all the negative experiences Bigger has experienced, it is not surprising to one how he fell into his situation. Bigger grew up in poverty, without a father, with discrimination leaking from cracks in the walls of his family’s one room rat infested apartment. He grew up on the south side, the black area of town, where everyone lived in apartments such as his. This of course was not by choice but by white entrapment, and the oppression and slavery of African-American people and those morals and traditions which are still upheld in this country today. This is not to say that it is completely society’s fault; it is everyone’s fault through neglecting the obvious. However, even through poverty the south side may have been able to come together to create a basis, a stable place for their children to grow up in. I am not blaming them, though. Racism was obviously rampant and it may have been impossible to come together when everyone was forced to put themselves first. With the theories of racism and hate engrained into society, how easy could it be to break free of discrimination and make something of yourself? â€Å"Down here in Dixie we keep Negroes firmly in their places† (P.324). When so much effort is put into keeping people separate and hating someone, for whatever reason, it gives a person a reason not to care what happens to them in terms of their lives. If nobody else cares what you do, then why should you? I think this is what Bigger felt when he was growing up. I think he also saw white people as such a high power that he was unable to do anything about what he felt was wrong.

Wednesday, September 18, 2019

Faulkners Light in August - Style :: Light August Essays

Light in August - Style Chapter 6, opening paragraph: Knows remembers believes a corridor in a big long garbled cold echoing building of dark red brick sootbleakened by more chimneys than its own, set in a grassless cinderstrewnpacked compound surrounded by smoking factory purlieus and enclosed by a ten foot steel-and-wire fence like a penitentiary or a zoo, where in random erratic surges, with sparrowlike childtrebling, orphans in identical and uniform blue denim in and out of remembering but in knowing constant as the bleak walls, the bleak windows where in rain soot from the yearly adjacenting chimneys streaked like blacktears. Faulkner's style may give you trouble at first because of (1) his use of long, convoluted, and sometimes ungrammatical sentences, such as the one just quoted; (2) his repetitiveness (for example, the word "bleak" in the sentence just quoted); and (3) his use of oxymorons, that is, combinations of contradictory or incongruous words (for example, "frictionsmooth," "slow and ponderous gallop," "cheerful, testy voice"). People who dislike Faulkner see this style as careless. Yet Faulkner rewrote and revised Light in August many times to get the final book exactly the way he wanted it. His style is a product of thoughtful deliberation, not of haste. Editors sometimes misunderstood Faulkner's intentions and made what they thought were minor changes. Recently scholars have prepared an edition of Light in August that restores the author's original text as exactly as possible. This Book Note is based on that Library of America edition (1985), edited by Noel Polk and Joseph Blotner . In some of his more difficult passages, Faulkner is using the technique called "stream-of-consciousness." Pioneered by the Irish writer James Joyce, the most extreme versions of this device give the reader direct access to the full contents of the characters' minds, however confused, fragmented, and even contradictory those contents may be. But Faulkner develops his own, more structured variety of stream of consciousness. In his densest paragraphs, he often lets his characters fall into reveries in which they perceive more deeply than their conscious minds possibly could. His characters connect past and present and reflect on the meaning of events and on the relationships between them in a manner that sounds more like Faulkner himself than like the characters in their usual states of mind.

Tuesday, September 17, 2019

Tim OBriens The Things They Carried Essay -- OBrient Things They Ca

Tim O'Brien's The Things They Carried Culture teaches that men must dispense of ridiculous emotions and remain firm, following expected duties. O’Brien develops this theme of the transition from youth to manhood in his short story, â€Å"The Things They Carried.† Through the protagonist Jimmy Cross, metaphors of weight, and futile ideas of freedom, O’Brien reveals how society expects young men in transition to adulthood to let go of impractical idealism and dwell instead on the cruel reality of the world. Initially, O’Brien highlights Cross’s thoughts of love and emotional feelings as he describes the experience of war. Cross constantly thinks about Martha and how much he loves her, and though he senses her uninvolvement, he remains in denial about the fact that Martha feels nothing for him. However, he grasps on to her as his only hope. She represents his connections to a normal life, the world where he can be an average twenty-two year old, not plagued by death and devastation. O’Brien exposes Crosses desires to be pure and unscathed in his hopes that Martha is a virgin. Cross wishes to be untouched by war, destruction, bombs, fear, and the devastation of war, just like Martha. O’Brien illustrates how overcome with emotion Cross is as he daydreams about her â€Å"dense, crushing love.† In addition to love, O’Brien describes the tremendous mental burdens the men carry, but are not allowed to express. O’Brien utilizes the metapho r of weight to emphasize the burdens on the boys. The narrator speaks of everything in weight as in the â€Å"jungle boots—2.1 pounds†, â€Å"steel helmets that weighed five pounds,† and â€Å"the letters weighed ten ounces.† This technique further stresses the mental envelopment of these boys in war because they a... ...aims â€Å"there’s definitely a moral here† and continues to bring up the subject throughout the story. O’Brien highlights through Mitchell that the soldiers are only boys and far too young to be exposed to such violence. With the â€Å"dispens[ing] of love† and idealism, the reality of war settles into Cross’s mind, forever changing his view the world. In his short story, â€Å"The Things They Carried,† Tim O’Brien demonstrates the depressing change of a soldier from imaginative boy to impersonal man, adolescent to adult, and lover to leader. The terrible burdens pile so high on the young men that â€Å"certainly they would never be at a loss for things to carry.† The harsh reality of the world tremendously affects Cross and forever changes him. Through this transition, O’Brien reveals the strict and dismal standards which culture upholds for men to be firm and unwavering.

Monday, September 16, 2019

Social Role of Women in Society

Introduction The social role which I feel that I occupy and that I am going to focus on in this essay is the one of a women in this society. I believe I have been socialized into this role for numerous reasons. Throughout this paper I will explain how I think I have been socialized into this role. Social Roles; There are a variety of social roles in our society. They have been established since the early years. It is the people within our society that establish and portray these roles in their everyday life. â€Å"Social roles are the part people play as members of a social group.With each social role you adopt, your behaviour changes to fit the expectations both you and others have of that role. † (McLeod, S. A. (2008). Social Roles. Retrieved from: [Accessed 21/10/2012] http://www. simplypsychology. org/social-roles. html I believe social roles are in place so that we as people know our place in society and with our roles in society come many opportunities but also many rule s and regulations. Whereas, other species on our land seem to be set in their ways and abide by them no matter what. If they dot the consequences are usually very extreme.As a woman I feel like I have been socialised into this tradition role for numerous reasons. To be honest I think my family and where I am from has had a major impact on how I have been drawn to this role. I am from a tradition country Irish family. There is my brother and I in my family. It really frustrates me in my life as there seems to be a different set of rules and obligations for my brother over me. Their seems to be so many societal expectations for women. As I have grown older things have become much clearer to me as why I have always been treated differently to my other sibling.When I was younger I thought maybe it was because of the four year age gap, but now I realise it is merely because I am a female and that is why some obligations are always ordered for me to do and not for my older sibling who is a male. â€Å"When we occupy a certain status in society, we have functions to serve† (Donohoe and Gaynor 1999) Social Roles as Constructed Not Natural I believe that my social role as a woman is socially created as it has been in place for many generations. Women since the early years have always been seen in a traditional way as been the house-wife and mother in the home.Even though I have just entered into my adult years I already feel the pressures of the role which is socially constructed for me. I am worried for myself that I will be discriminated in the workforce just because of my gender and also the fact that I am a young woman with the potential to have kids. â€Å"Even with the fact that women are now able to participate more in the public world and get paid employment, they still face inequality in the work place† (Gender Roles of the 21st Century. † 123HelpMe. com. 3 Oct 2012) This is a major concern of mine and it is not through my own fault that th ese restrictions may affect me; it is simply due to our society. I also think my role as a woman has been socially constructed as society wants us all to be in a set manner for order in our world and so a conflict does not occur. Socialization â€Å"Socialization refers to the way in which we absorb the rules of behaviour which are common in our society† (Abbott 1998:10) Socialization sets out how we should live in accord to our society and its expectations. (McDonald, Bernadette 2006) It is also the process of development of the human being in a social context.Human behaviour is learned primarily through the process of socialization which involves the transmission of culture by language and gesture and at the same time through the same interaction with others we learn about our ‘self’ and develop a sense of who we are and how to behave. Primary socialization; this happens in your childhood and is the ‘most intense period of cultural learning’ (Giddi ns 2001:26) this is the stage in our lives we begin to learn the basics such as acceptable behaviour and things like our native language. My primary agents of socialization were my parents and grandparents.Secondary socialization, this is the stage of socialization that occurs in the later stage of our lives when we are maturing in our lives. â€Å"At this stage children adapt to the wider world and learn to relate to a variety of people in a variety of different ways† (Bernadette McDonald, 2006. An Introduction to Sociology in Ireland, Dublin, Type IT) If we are part of a group we are influenced greatly by them such as; our family, peer group and the media. ‘Social interactions in these contexts help people learn the values, norms and beliefs which make up the patterns of their culture’ (Giddens 2001:28).I strongly think that I learned my social role as a woman in the secondary stage of socialisation. When I was playing hurling with the boys I was noticing that they treated me different just because I was a women, they would be afraid to tackle me even though I was just as tough as them. This was the first stage in my life where it really hit me that as I woman I was going to be treated much different in my society in comparison to my male counterparts. I have lived with my parents all of my life and they are very set in their ways. This has clearly impacted on me in my life also.It has made me see myself as different so other people, like I have a set of obligations as a women and if I do not perform them I seem to fail in my role as a women. According to Macionis and Plummer (2002) â€Å" The family also confers on children on a social position, that is, parents not only bring children into the physical world, they also pace them in society in terms of race, ethnicity, religion and class† From this I think what they are trying to say is that as your parents are responsible for giving you life you must abide by the values that they entrust onto you.Also another main element that I think was an agent to my socialization of a woman was my peer group and school. I went to an all girl’s school and we had a set way of doing stuff in school and also the fact my whole peer group was girls it took me awhile to get used to been able to deal with having men within my peer group. I believe people in mixed schools have a much better chance in life as they are more aware of how to deal with the mixture of genders. I believe that society is so strong that my role as a woman will never be abolished and we will always have set obligations in our life compared to our male counterparts.Constraining or Creative? There are many viewpoints in sociology in how we interpret social roles. Some people interpret roles and are very dominant in enforcing them and on the other hand others are more relaxed about enforcing society’s roles. On some occasions I challenge the social role I obtain, I try to change the way people view me through the actions I carry out. I sometimes try to be tough to others to show that I am not the typical women and that I go by my own rules. But then sometimes I end up giving up as after all usually if anyone tries to challenge society they usually fail and as a person I am not too fond of failing.I thought I could exercise the agency in my social role but it is not as easy I thought. Society is very tough but I hope through the power of knowledge as I grow older and further my studies I will be more confident to challenge society’s values and the agencies theories that are upheld. Conclusion On a whole there are so many reasons why I think I was socialized into my role as a woman in the society. My family and peer group had a great effect on me in my life values and the set of obligation that apply to me just as I am a woman.In the primary stage of my life I was brought into a traditional family which enforced the strong old values of how women were to work in the house. Then as I matured and grew older in my secondary stage of developed I began to be unhappy with my role as I seen how different my brother was treated. I started to challenge my role a lot but got greatly dishearted as the values and set forces in societies are almost irreversible and also when you go against the values of society you usually as the old proverb goes you get burned badly.Through the study of sociology it is making me believe in myself so much more and as I deepen my studies in it I feel it is giving me more self belief and confidence to stand up and argue against the role I was socialized into as a woman. Bibliography and Referencing Page McLeod, S. A. (2008). Social Roles. Retrieved from: [Accessed 21/10/2012] http://www. simplypsychology. org/social-roles. html Donohoe and Gaynor 1999 Gender Roles of the 21st Century. † 123HelpMe. com. 23 Oct 2012 Abbott 1998:10 Bernadette McDonald, 2006. An Introduction to Sociology in Ireland, Dublin, Type IT Macionis and Plummer 2002